January 30, 2007

emma faust tillman

January 30, 2007

In Connecticut, World’s Oldest Woman Dies at 114

EAST HARTFORD, Conn., Jan. 29 —

To say Emma Faust Tillman lived a full life would be an epic understatement.

She was one of 23 children born to former slaves in North Carolina, and one of only 15 who lived to adulthood. She was the first black student to graduate from Glastonbury High School, just a few miles south of here, and voted in the first election in which women were allowed to do so. Discrimination prevented her finding a job as a secretary, so she began catering, eventually baking cakes for Katharine Hepburn’s father and Jackie Robinson.

Mrs. Tillman, who died Sunday, was known as the “mother” of the Metropolitan A.M.E. Zion Church in Hartford, where she sang in the choir for more than 70 years.

And last Wednesday she was declared the oldest person in the world, at 114 years, 63 days and counting.

Whether she ever knew she received the title is unclear. When the television news cameras crowded into the lobby of her nursing home here, Mrs. Tillman acknowledged them but was unable to speak, her head hanging down, a blank look on her face.

By the time they left, she was exhausted and returned to the bedroom she moved to in 2003, after decades of living independently. She went to sleep and never woke up again.

The title of “world’s oldest person” is now apparently passed to Yone Minagawa of Japan, who was born within weeks of Mrs. Tillman and turned 114 this month.

And though it is perhaps impolite to mention, recent history suggests that Ms. Minagawa may not hold the crown for long. In the last month alone, the title of oldest person has changed hands three times, according to the Gerontology Research Group, an authority on the matter.

“The Guinness Book of World Records will not be able to keep up,” said Dr. L. Stephen Coles of the University of California, Los Angeles, the executive director of the group. “This has been a pretty volatile time. Usually we’ve had a more stable No. 1 position.”

On average, Dr. Coles said, the “oldest person” retains the title for about eight months. But since August, there have been five. Dr. Coles said that this was nothing more than a statistical anomaly.

Even among those who age gracefully, few live long enough to become supercentenarians, the term given to those older than 110. With the death of Mrs. Tillman, the gerontology group has records of 84 such people in the world: 6 men and 78 women.

Dr. Coles acknowledged, though, that it is likely that the list, which relies on notification from relatives or neighbors, vastly underestimates the number.

For those who are known to be in that select circle, life as a very old person can become quite a public affair. Mrs. Tillman, for her part, did not shy away from the attention, happy to take in the birthday parties for her at the convalescent home.

On her 113th birthday in 2005, Mrs. Tillman received 113 long-stem red roses from a much younger man — Donald Pitkin, a member of the East Hartford Town Council, who at the time was 84. “My, my, what a lot of beautiful flowers,” those who were present recall her saying. “It makes a woman think she might want to get married again.”

Mrs. Tillman’s husband died in 1939, before the United States entered World War II. She outlived countless other relatives, including one of her two daughters. But of the four siblings who moved north with Mrs. Tillman at the turn of the 20th century, all lived past age 100.

There is no consensus on what allows certain people to live so long, but there is wide agreement that good genes are the best predictor of a long life. It probably helped, too, that Mrs. Tillman neither smoked nor drank.

She also did not drive. But with the exception of relying on others for rides, Mrs. Tillman lived quite independently. After first voting in 1920, she cast a ballot in every election until 2006. She attended church weekly until her 114th birthday, on Nov. 22.

That day, Mrs. Tillman was quite subdued, but she perked up when the choir sang two of her favorite songs, “In the Garden” and “Passing Through,” said John Stewart Jr., one of her great-nephews, who attended the service with her.

It was the last time Mrs. Tillman would leave her home, he said. He recalled her remarking on the milestone: “I’m 114. It’s enough now,” she said. “I’ll go whenever the man upstairs calls me home.”

Mrs. Tillman is survived by her 80-year-old daughter, Majorie. But the large extended family is something of a complicated clan: the funeral program will list 7 grandchildren, 36 great-grandchildren, 16 great-great-grandchildren and 16 great-great-great-grandchildren.

“She was the glue that held us all together,” said Mr. Stewart, the family historian and a former chief of the Hartford Fire Department — the first African-American fire chief in New England. “She has served the good Lord, she has served the church, she has served us. What better legacy can she leave?”

Once it became clear on Friday that Mrs. Tillman was entering her final days, family members filed into her room. They quickly decided they would not attach her to a feeding tube or other machines, preferring to let her die in what doctors said would be a matter of days.

By Sunday evening, Mr. Stewart said, she looked as though she had more color in her face, and a smile seemed to have appeared on her lips.


Posted on 01/30/2007 12:45 AM Comments (4)

January 14, 2007

the rev. martin luther king, jr.

King's Vision Forged Out Of Ugly Realities

The Rev. Martin Luther King Jr. is an American icon. That an Atlanta-born, African American Baptist preacher could rise to the pantheon of national heroes, that rarified realm populated mostly by presidents and generals, witnesses to the best American traditions: We can change; we can make democracy live up to its ideals.

Like heroic statues, however, icons get disconnected from their times. Teddy Roosevelt's imperial warmongering, for example, and his pleas that white women have more babies lest their race be overwhelmed by more fertile black and brown folks, do not appear on Mount Rushmore.

Similarly, in the flood of Martin Luther King Jr. events, you hear much about his dream of equality - motherhood and apple pie, anyone? - but little of his anger, his biting criticism, his occasional confusion or of his anguish over the war in Vietnam.

So here's another Martin Luther King Jr., the prophet who, frustrated in his 1963 anti-segregation campaign in Birmingham, changed from his pastor's blue suit into a pair of jeans and led a demonstration that landed him in jail on Good Friday, of all days. There, responding to a group of white clergy who publicly called the demonstrations "unwise and untimely," King wrote his remarkable "Letter from Birmingham City Jail" a wide-ranging defense.

"We know through painful experience that freedom is never voluntarily given by the oppressor," King wrote. "It must be demanded by the oppressed. Frankly, I have never yet engaged in a direct action movement that was `well-timed'" according to "those who have never felt the stinging darts of segregation."

The demand was justified when "you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters at brothers at whim; when you have seen hate-filled policemen curse, kick, brutalize and even kill your black brothers and sisters with impunity ... when your first name becomes `nigger' and your middle name becomes `boy' (however old you are) and your last name becomes `John.'" These words will not show up on many King Day programs Monday, but they were the ugly realities that fueled his civil rights work.

And how did he propose to overcome them? By targeted nonviolent action (not passive resistance to authority), which "seeks to create such a crisis and establish such creative tension that a community that has constantly refused to negotiate is forced to confront the issue."

Make no mistake: King was a troublemaker. He called out fellow clergy who were "more cautious than courageous and have remained silent behind the anesthetizing security of the stained-glass windows."

Now in the middle of another failing war halfway across the globe, newly escalated by another desperate president, let's listen to King on Vietnam.

"A Time to Break Silence" was delivered at Riverside Church in New York City on April 4, 1967, exactly a year before his assassination. King had hesitated until then to assail the war. He had feared that civil rights would suffer if he confronted President Lyndon B. Johnson. But that January, over breakfast, he saw magazine photos of Vietnamese children injured and killed by American napalm. According to his biographer David Garrow, he pushed his plate away and said, "Nothing will ever taste any good for me until I do everything I can to end that war."

He acknowledged the difficulty of opposing the "government's policy, especially in time of war." And when issues are so complex, "we are always on the verge of being mesmerized by uncertainty; but we must move on." Are you listening, Congress?

King had been talking nonviolence to "desperate, rejected and angry young men" in Northern ghettoes who asked about Vietnam, where our nation was using "massive doses of violence to ... bring about the changes it wanted."

"I knew that I could never again raise my voice against the violence of the oppressed in the ghettoes without having first spoken clearly to the greatest purveyor of violence in the world today - my own government." And so he did, challenging "churches and synagogues" to "urge our government to disengage itself from a disgraceful commitment" and be "prepared to match actions with words by seeking out every creative means of protest available."

His prophetic stand earned him what most prophets receive in their own land: thundering disapproval from friends, colleagues, supporters and the press. It may even have gotten him killed. But he was right.

That's the Martin Luther King Jr. I'm still learning from and celebrating this weekend. Happy holiday.

Warren Goldstein, the author, most recently, of "William Sloane Coffin Jr.: A Holy Impatience," is chairman of the history department at the University of Hartford.

Posted on 01/14/2007 12:00 PM Comments (0)
ARCHIVE
mackenzie says she did what?!?
still awaiting a reply
why i don't live in los angeles
MY FRIENDS


Timmay's Journal Widgets:
RSS - ATOM - JavaScript
Buzz Feed